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Sri Sarada Devi, endearingly known as ‘Holy Mother’​                                                            

The spiritual consort of Sri Ramakrishna, was born on 22 December 1853 in a poor 
Brahmin family in Jayrambati, a village adjoining Kamarpukur in 
West Bengal. Her father, Ramachandra Mukhopadhyay, was a pious 
and kind-hearted person, and her mother, Shyama Sundari Devi, was 
a loving and hard-working woman. 

Ideal Woman
On account of her immaculate purity, extraordinary forbearance, selfless service, 
unconditional love, wisdom and spiritual illumination, Swami Vivekananda 
regarded Sri Sarada Devi as the ideal for women in the modern age. He believed 
that with the advent of Holy Mother, the spiritual awakening of women in modern 
times had begun.

Last Days
Under the strain of constant physical work and self-denial and repeated attacks 
of malaria, her health deteriorated in the closing years of her life, and she left the 
mortal world on 21 July 1920.

Leading the Sangha after the Master’s Passing
After Sri Ramakrishna’s passing away in 1886, Sarada Devi spent some months 
in pilgrimage, and then went to Kamarpukur where she lived in great privation. 
Coming to know of this, the disciples of Sri Ramakrishna brought her to Kolkata. 
This marked a turning point in her life. She now began to accept spiritual 
seekers as her disciples, and became the open portal to immortality for 
hundreds of people. Her great universal mother-heart, endowed with boundless 
love and compassion, embraced all people without any distinction, including 
many who had lived sinful lives.
When the Western women disciples of Swami Vivekananda came to Kolkata, 
the Holy Mother accepted them with open arms as her daughters, ignoring the 
restrictions of the orthodox society of those days. Although she had grown up 
in a conservative rural society without any access to modern education, she 
held progressive views, and whole-heartedly supported Swami Vivekananda 
in his plans for rejuvenation of India and the uplift of the masses and women. 
She was closely associated with the school for girls started by Sister Nivedita.
 She spent her life partly in Kolkata and partly in her native village Jayrambati. 
During the early years of her stay in Kolkata, her needs were looked after by 
Swami Yogananda, a disciple of Sri Ramakrishna. In later years her needs 
were looked after by another disciple of Sri Ramakrishna, 
Swami Saradananda, who built a new house for her in Kolkata.

Marriage
As a child Sarada was devoted to God, and spent most of her time helping her mother in various 
household chores like caring for younger children, looking after cattle and carrying food to her father 
and others engaged in work in the field. She had no formal schooling, but managed to learn the Bengali 
alphabet. When she was about six years old, she was married to Sri Ramakrishna, according to the 
custom prevalent in India in those days.  However, after the event, she continued to live with her parents, 
while Sri Ramakrishna lived a God-intoxicated life at Dakshineshwar.

Visit to Dakshineshwar
At the age of eighteen she walked all the way to Dakshineshwar to meet her husband. Sri Ramakrishna, 
who had immersed himself in the intense practice of several spiritual disciplines for more than twelve 
years, had reached the highest state of realization in which he saw God in all beings.  He received 
Sarada Devi with great affection, and allowed her to stay with him. He taught her how to lead a spiritual 
life while discharging her household duties. They led absolutely pure lives, and Sarada Devi served 
Sri Ramakrishna as his devoted wife and disciple, while remaining a virgin nun and following the 
spiritual path..

Life at Dakshineshwar
Sri Ramakrishna looked upon Sarada Devi as a special manifestation of Divine 
Mother of the universe. In 1872, on the night of the Phala-harini-Kali-puja, he 
ritualistically worshipped Sarada Devi as the Divine Mother, thereby awakening 
universal Motherhood latent in her.  When disciples began to gather around 
Sri Ramakrishna, Sarada Devi learned to look upon them as her own children. 
The room in which she stayed at Dakshineshwar was too small to live in and 
had hardly any amenities; and on many days she did not get the opportunity 
of meeting Sri Ramakrishna. But she bore all difficulties silently and lived in 
contentment and peace, serving the increasing number of devotees who came 
to see Sri Ramakrishna.

Simplicity and Forbearance
Although she was highly venerated for her spiritual status, and literally worshipped as the Divine Mother, 
she continued to live like a simple village mother, washing clothes, sweeping the floor, bringing water from 
the pond, dressing vegetables, cooking and serving food.  At Jayrambati she lived with her brothers and 
their families. They gave her endless troubles but, established as she was in the awareness of God and 
in Divine Motherhood, she always remained calm and self-possessed, showering love and blessings on 
all who came into contact with her.  As Sister Nivedita stated, “Her life was one long stillness of prayer.”

Mother of All
In the history of humanity there has never been another woman who looked upon herself as the Mother of 
all beings, including animals and birds, and spent her whole life in serving them as her children, undergoing 
unending sacrifice and self-denial. About her role in the mission of Sri Ramakrishna on earth, she stated: 
“My son, you know the Master had a maternal attitude (matri-bhava) towards every one. He has left me 
behind to manifest that Divine Motherhood in the world.”