The Gospel of Sri Ramakrishna
Sri Ramakrishna did not write any book, nor did he deliver
public lectures. Instead, he chose to speak in a simple
language using parables and metaphors by way of
illustration, drawn from the observation of nature and ordinary
things of daily use. His conversations were charming and
attracted the cultural elite of Bengal. These conversations
were noted down by his disciple Mahendranath Gupta who
published them in the form of a book, Sri Sri Ramakrishna
Kathamrita in Bengali. Its English rendering, The Gospel of
Sri Ramakrishna, was released in 1942; it continues to be
increasingly popular to this day on account of its universal
appeal and relevance.
The intensity of his spiritual life and untiring spiritual
ministration to the endless stream of seekers told on
Sri Ramakrishna's health. He developed cancer of the
throat in 1885. He was shifted to a spacious suburban villa
where his young disciples nursed him day and night. He
instilled in them love for one another, and thus laid
the foundation for the future monastic brotherhood known
as Ramakrishna Math. In the small hours of 16 August 1886
Sri Ramakrishna gave up his physical body, uttering the
name of the Divine Mother, and passed into Eternity.
Sri Ramakrishna was born on 18 February 1836 in the village of Kamarpukur about sixty miles northwest of Kolkata. His parents, Kshudiram Chattopadhyaya and Chandramani Devi, were poor but very pious and virtuous. As a child, Ramakrishna (his childhood name was Gadadhar) was dearly loved by the villagers. From early days, he was disinclined towards formal education and worldly affairs. He was, however, a talented boy, and could sing and paint well. He was fond of serving holy men and listening to their discourses. He was also very often found to be absorbed in spiritual moods. At the age of six, he experienced the first ecstasy while watching a flight of white cranes moving against the background of black clouds. This tendency to enter into ecstasy intensified with age. His father’s death when he was seven years old served only to deepen his introspection and increase his detachment from the world.
Intense Spiritual Practices
Sri Ramakrishna’s God-intoxicated state alarmed his relatives in Kamarpukur and they got him married to Saradamani, a girl from the neighboring village of Jayrambati. Unaffected by the marriage, Sri Ramakrishna plunged into even more intense spiritual practices. impelled by a strong inner urge to experience different aspects of God he followed, with the help of a series of Gurus, the various paths described in the Hindu scriptures, and realized God through each of them. The first teacher to appear at Dakshineswar (in 1861) was a remarkable woman known as Bhairavi Brahmani who was an advanced spiritual adept, well versed in scriptures. With her help Sri Ramakrishna practiced various difficult disciplines of the Tantrik path, and attained success in all of them. Three years later came a wandering monk by name Totapuri, under whose guidance Sri Ramakrishna attained Nirvikalpa Samadhi, the highest spiritual experience mentioned in the Hindu scriptures. He remained in that state of non-dual existence for six months without the least awareness of even his own body. In this way, Sri Ramakrishna relived the entire range of spiritual experiences of more than three thousand years of Hindu religion.
As a Priest at Dakshineswar Temple
When Sri Ramakrishna was sixteen, his brother Ramkumar took him to Kolkata to assist him in his priestly profession. In 1855 the Kali Temple at Dakshineswar built by Rani Rasmani was consecrated and Ramkumar became the chief priest in that temple. When he died a few months later, Ramakrishna was appointed the priest. Ramakrishna developed intense devotion to Mother Kali and spent hours in loving adoration of her image, forgetting the rituals of priestly duties. His intense longing culminated in the vision of Mother Kali as boundless effulgence engulfing everything around him.
Contact with Some Notables
Sri Ramakrishna’s name as an illumined saint began to spread. Mathur once convened an assembly
of scholars, and they declared him to be not an ordinary human being but the Avatar of the Modern
Age. In those days the socio-religious movement known as Brahmo Samaj, founded by Raja Ram
Mohan Roy, was at the height of popularity in Bengal. Sri Ramakrishna came into contact with several
leaders and members of Brahmo Samaj and exerted much influence on them. His teaching on harmony
of religions attracted people belonging to different denominations, and Dakshineswar became a
veritable Parliament of Religions.
Following Other Faiths
With his unquenchable thirst for God, Sri Ramakrishna broke the
frontiers of Hinduism, glided through the paths of Islam and
Christianity, and attained the highest realization through each of
them in a short span of time. He looked upon Jesus and Buddha
as incarnations of God, and venerated the ten Sikh Gurus. He
expressed the quintessence of his twelve-year-long spiritual
realizations in a simple dictum: Yato mat, tato path “As many
faiths, so many paths.” He now habitually lived in an exalted
state of consciousness in which he saw God in all beings.
Coming of the Devotees
As bees swarm around a fully blossomed flower, devotees now started coming to Sri Ramakrishna.
He divided them into two categories. The first one consisted of householders. He taught them how to
realize God while living in the world and discharging their family duties. The other more important
category was a band of educated youths, mostly from the middle class families of Bengal, whom he
trained to become monks and to be the torchbearers of his message to mankind. The foremost among
them was Narendranath, who years later, as Swami Vivekananda, carried the universal message of
Vedanta to different parts of the world, revitalized Hinduism, and awakened the soul of India.
Worshipping His Wife
In 1872, his wife Sarada, now nineteen years old, came from the village to meet him. He received her
cordially, and taught her how to attend to household duties and at the same time lead an intensely
spiritual life. One night he worshipped her as the Divine Mother in his room at the Dakshineswar
temple. Although Sarada continued to stay with him, they lived immaculately pure lives, and their
marital relationship was purely spiritual. It should be mentioned here that Sri Ramakrishna had been
ordained a Sannyasin (Hindu monk), and he observed the basic vows of a monk to perfection. But
outwardly he lived like a lay man, humble, loving and with childlike simplicity. During Sri Ramakrishna’s
stay at Dakshineswar, Rani Rasmani first acted as his patron. After her death, her son-in-law Mathur
Nath Biswas took care of his needs.
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